中央經(jing)濟工(gong)作(zuo)會議總結新時代(dai)做好(hao)(hao)經(jing)濟工(gong)作(zuo)的(de)規(gui)律性認識，提出“五個必(bi)須(xu)”。其(qi)中很重要的(de)一(yi)條就是，必(bi)須(xu)把推進中國式(shi)現(xian)代(dai)化(hua)作(zuo)為最大(da)的(de)政治，在黨的(de)統一(yi)領導下，團結最廣大(da)人民，聚(ju)焦經(jing)濟建設這(zhe)一(yi)中心工(gong)作(zuo)和高質量(liang)發展這(zhe)一(yi)首(shou)要任(ren)務，把中國式(shi)現(xian)代(dai)化(hua)宏(hong)偉藍(lan)圖一(yi)步步變成美好(hao)(hao)現(xian)實。

　　概括提出并深入闡述中國(guo)(guo)式(shi)(shi)現(xian)(xian)代(dai)化(hua)理論(lun)，是我們黨(dang)的一個重(zhong)大(da)(da)理論(lun)創新，是科學社(she)(she)(she)會主(zhu)義的最新重(zhong)大(da)(da)成果。習近平總書記(ji)在(zai)(zai)黨(dang)的二十大(da)(da)報告中指出：“中國(guo)(guo)式(shi)(shi)現(xian)(xian)代(dai)化(hua)的本質(zhi)(zhi)要(yao)求(qiu)是：堅持(chi)中國(guo)(guo)共產黨(dang)領導(dao)，堅持(chi)中國(guo)(guo)特色社(she)(she)(she)會主(zhu)義，實(shi)現(xian)(xian)高質(zhi)(zhi)量發展(zhan)，發展(zhan)全過程人(ren)民(min)民(min)主(zhu)，豐富(fu)人(ren)民(min)精神(shen)世(shi)界，實(shi)現(xian)(xian)全體(ti)人(ren)民(min)共同(tong)富(fu)裕，促(cu)進人(ren)與(yu)自(zi)然和(he)諧共生(sheng)，推(tui)動構(gou)建(jian)(jian)人(ren)類(lei)命運共同(tong)體(ti)，創造(zao)人(ren)類(lei)文明(ming)新形態(tai)。”這九個方面(mian)涉及中國(guo)(guo)式(shi)(shi)現(xian)(xian)代(dai)化(hua)的政治保障、旗幟(zhi)道路、經濟建(jian)(jian)設、政治建(jian)(jian)設、文化(hua)建(jian)(jian)設、社(she)(she)(she)會建(jian)(jian)設、生(sheng)態(tai)文明(ming)建(jian)(jian)設、人(ren)類(lei)社(she)(she)(she)會發展(zhan)和(he)文明(ming)進步(bu)。把宏偉藍圖變成美(mei)好現(xian)(xian)實(shi)，需(xu)要(yao)深刻把握(wo)中國(guo)(guo)式(shi)(shi)現(xian)(xian)代(dai)化(hua)本質(zhi)(zhi)要(yao)求(qiu)的內在(zai)(zai)邏輯，明(ming)確(que)各項要(yao)求(qiu)之(zhi)間的內在(zai)(zai)聯系及其(qi)對推(tui)進中國(guo)(guo)式(shi)(shi)現(xian)(xian)代(dai)化(hua)的重(zhong)要(yao)意(yi)義。

　　中國式現代化最鮮明的特征

　　中(zhong)國(guo)(guo)式(shi)現(xian)代(dai)(dai)化是中(zhong)國(guo)(guo)共產黨(dang)領(ling)導的(de)(de)(de)社會(hui)主義現(xian)代(dai)(dai)化。堅(jian)持中(zhong)國(guo)(guo)共產黨(dang)領(ling)導，是中(zhong)國(guo)(guo)式(shi)現(xian)代(dai)(dai)化最(zui)鮮明的(de)(de)(de)特征(zheng)和最(zui)突出的(de)(de)(de)優勢，是推(tui)進中(zhong)國(guo)(guo)式(shi)現(xian)代(dai)(dai)化必須堅(jian)持的(de)(de)(de)最(zui)高(gao)原(yuan)則。黨(dang)的(de)(de)(de)領(ling)導確(que)保中(zhong)國(guo)(guo)式(shi)現(xian)代(dai)(dai)化錨定奮(fen)斗目標行穩(wen)致(zhi)遠(yuan)，激發建(jian)設中(zhong)國(guo)(guo)式(shi)現(xian)代(dai)(dai)化的(de)(de)(de)強勁動力(li)，凝聚建(jian)設中(zhong)國(guo)(guo)式(shi)現(xian)代(dai)(dai)化的(de)(de)(de)磅礴力(li)量。

　　推進(jin)中國式(shi)(shi)現代(dai)化必須始終(zhong)(zhong)把準方向、走對道路。目標越宏偉，形勢越復雜，任務(wu)越艱(jian)巨，越要堅定(ding)信心、保持定(ding)力(li)，使中國式(shi)(shi)現代(dai)化始終(zhong)(zhong)沿(yan)著正確(que)方向前進(jin)。以中國式(shi)(shi)現代(dai)化全面(mian)推進(jin)中華(hua)民族偉大(da)復興(xing)，必須堅持和加強黨(dang)的(de)(de)(de)全面(mian)領導，深(shen)刻領悟“兩(liang)個(ge)確(que)立”的(de)(de)(de)決定(ding)性意(yi)義，增(zeng)強“四(si)(si)個(ge)意(yi)識”、堅定(ding)“四(si)(si)個(ge)自信”、做到“兩(liang)個(ge)維(wei)護(hu)”，把黨(dang)的(de)(de)(de)領導落(luo)實到黨(dang)和國家事(shi)業各領域各方面(mian)各環(huan)節。在(zai)推進(jin)中國式(shi)(shi)現代(dai)化的(de)(de)(de)進(jin)程中，維(wei)護(hu)黨(dang)中央集中統(tong)一領導，既(ji)是(shi)踐行黨(dang)的(de)(de)(de)初心使命(ming)的(de)(de)(de)必然要求，也是(shi)總結(jie)黨(dang)的(de)(de)(de)歷(li)史經驗得出的(de)(de)(de)科(ke)學結(jie)論，更是(shi)一個(ge)成(cheng)熟的(de)(de)(de)馬(ma)克思主義執政(zheng)黨(dang)的(de)(de)(de)重大(da)建黨(dang)原則。

　　中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)特色社(she)(she)會(hui)(hui)(hui)主(zhu)義(yi)(yi)(yi)道(dao)路，是實(shi)(shi)(shi)現(xian)(xian)(xian)(xian)我(wo)(wo)國(guo)(guo)社(she)(she)會(hui)(hui)(hui)主(zhu)義(yi)(yi)(yi)現(xian)(xian)(xian)(xian)代化的(de)(de)(de)(de)(de)(de)必由之(zhi)路。中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)共產(chan)(chan)黨(dang)(dang)是中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)(xian)代化的(de)(de)(de)(de)(de)(de)領導力量，也是持(chi)續推進中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)(xian)代化的(de)(de)(de)(de)(de)(de)堅強(qiang)保(bao)(bao)證。一方面(mian)，中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)(xian)代化是中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)共產(chan)(chan)黨(dang)(dang)領導、開(kai)創、推動的(de)(de)(de)(de)(de)(de)現(xian)(xian)(xian)(xian)代化。近代以(yi)來，中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)共產(chan)(chan)黨(dang)(dang)為中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)實(shi)(shi)(shi)現(xian)(xian)(xian)(xian)現(xian)(xian)(xian)(xian)代化指明了(le)正確方向、制定了(le)不同階段的(de)(de)(de)(de)(de)(de)奮斗目標、開(kai)辟了(le)符合(he)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)實(shi)(shi)(shi)際(ji)的(de)(de)(de)(de)(de)(de)發展(zhan)道(dao)路。黨(dang)(dang)的(de)(de)(de)(de)(de)(de)十八大(da)以(yi)來，以(yi)習(xi)近平(ping)同志為核(he)心的(de)(de)(de)(de)(de)(de)黨(dang)(dang)中(zhong)(zhong)(zhong)(zhong)央團結帶領全(quan)(quan)黨(dang)(dang)全(quan)(quan)國(guo)(guo)各族人民，自(zi)(zi)信(xin)自(zi)(zi)強(qiang)、守正創新(xin)，創造了(le)新(xin)時代中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)特色社(she)(she)會(hui)(hui)(hui)主(zhu)義(yi)(yi)(yi)的(de)(de)(de)(de)(de)(de)偉(wei)大(da)成就，為實(shi)(shi)(shi)現(xian)(xian)(xian)(xian)中(zhong)(zhong)(zhong)(zhong)華民族偉(wei)大(da)復興提供了(le)更為完善(shan)的(de)(de)(de)(de)(de)(de)制度保(bao)(bao)證、更為堅實(shi)(shi)(shi)的(de)(de)(de)(de)(de)(de)物質基礎、更為主(zhu)動的(de)(de)(de)(de)(de)(de)精神力量。另一方面(mian)，只有(you)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)共產(chan)(chan)黨(dang)(dang)才能(neng)承(cheng)擔起(qi)在一個超大(da)規模人口(kou)的(de)(de)(de)(de)(de)(de)國(guo)(guo)家實(shi)(shi)(shi)現(xian)(xian)(xian)(xian)現(xian)(xian)(xian)(xian)代化的(de)(de)(de)(de)(de)(de)艱巨任務。新(xin)時代的(de)(de)(de)(de)(de)(de)偉(wei)大(da)變革充分證明，我(wo)(wo)們黨(dang)(dang)是風雨(yu)來襲時全(quan)(quan)體(ti)人民最可靠的(de)(de)(de)(de)(de)(de)主(zhu)心骨。在全(quan)(quan)面(mian)建(jian)設(she)社(she)(she)會(hui)(hui)(hui)主(zhu)義(yi)(yi)(yi)現(xian)(xian)(xian)(xian)代化國(guo)(guo)家新(xin)征程上，堅持(chi)和(he)加強(qiang)黨(dang)(dang)的(de)(de)(de)(de)(de)(de)全(quan)(quan)面(mian)領導，能(neng)夠確保(bao)(bao)我(wo)(wo)國(guo)(guo)社(she)(she)會(hui)(hui)(hui)主(zhu)義(yi)(yi)(yi)現(xian)(xian)(xian)(xian)代化建(jian)設(she)的(de)(de)(de)(de)(de)(de)正確方向，確保(bao)(bao)擁有(you)團結奮斗的(de)(de)(de)(de)(de)(de)強(qiang)大(da)政治凝聚力、發展(zhan)自(zi)(zi)信(xin)心。

　　中國式現代化的布局路徑

　　中(zhong)國式(shi)(shi)現(xian)(xian)(xian)(xian)(xian)代化(hua)的(de)(de)奮斗(dou)目標，是要(yao)把我國建(jian)(jian)(jian)成(cheng)富強(qiang)民主文(wen)(wen)(wen)(wen)明(ming)和諧美(mei)麗(li)的(de)(de)社會主義現(xian)(xian)(xian)(xian)(xian)代化(hua)強(qiang)國、全(quan)(quan)面(mian)(mian)推(tui)(tui)進(jin)中(zhong)華民族偉大(da)復興。實(shi)(shi)(shi)現(xian)(xian)(xian)(xian)(xian)高質量(liang)發(fa)展、發(fa)展全(quan)(quan)過程人(ren)民民主、豐富人(ren)民精神(shen)世(shi)界、實(shi)(shi)(shi)現(xian)(xian)(xian)(xian)(xian)全(quan)(quan)體(ti)(ti)人(ren)民共(gong)同富裕、促進(jin)人(ren)與(yu)自然(ran)和諧共(gong)生(sheng)，既體(ti)(ti)現(xian)(xian)(xian)(xian)(xian)了布局上(shang)(shang)(shang)(shang)的(de)(de)完整(zheng)性，又呈現(xian)(xian)(xian)(xian)(xian)了路徑(jing)上(shang)(shang)(shang)(shang)的(de)(de)可行性。中(zhong)國式(shi)(shi)現(xian)(xian)(xian)(xian)(xian)代化(hua)，在(zai)經(jing)濟建(jian)(jian)(jian)設(she)(she)(she)上(shang)(shang)(shang)(shang)，要(yao)實(shi)(shi)(shi)現(xian)(xian)(xian)(xian)(xian)高質量(liang)發(fa)展；在(zai)政治建(jian)(jian)(jian)設(she)(she)(she)上(shang)(shang)(shang)(shang)，要(yao)發(fa)展全(quan)(quan)過程人(ren)民民主；在(zai)文(wen)(wen)(wen)(wen)化(hua)建(jian)(jian)(jian)設(she)(she)(she)上(shang)(shang)(shang)(shang)，要(yao)豐富人(ren)民精神(shen)世(shi)界；在(zai)社會建(jian)(jian)(jian)設(she)(she)(she)上(shang)(shang)(shang)(shang)，要(yao)實(shi)(shi)(shi)現(xian)(xian)(xian)(xian)(xian)全(quan)(quan)體(ti)(ti)人(ren)民共(gong)同富裕；在(zai)生(sheng)態(tai)文(wen)(wen)(wen)(wen)明(ming)建(jian)(jian)(jian)設(she)(she)(she)上(shang)(shang)(shang)(shang)，要(yao)促進(jin)人(ren)與(yu)自然(ran)和諧共(gong)生(sheng)。可以(yi)說，這五(wu)個方面(mian)(mian)體(ti)(ti)現(xian)(xian)(xian)(xian)(xian)了統(tong)籌推(tui)(tui)進(jin)“五(wu)位一體(ti)(ti)”總體(ti)(ti)布局，推(tui)(tui)動物(wu)質文(wen)(wen)(wen)(wen)明(ming)、政治文(wen)(wen)(wen)(wen)明(ming)、精神(shen)文(wen)(wen)(wen)(wen)明(ming)、社會文(wen)(wen)(wen)(wen)明(ming)、生(sheng)態(tai)文(wen)(wen)(wen)(wen)明(ming)協調發(fa)展，揭示了中(zhong)國式(shi)(shi)現(xian)(xian)(xian)(xian)(xian)代化(hua)在(zai)經(jing)濟、政治、文(wen)(wen)(wen)(wen)化(hua)、社會、生(sheng)態(tai)文(wen)(wen)(wen)(wen)明(ming)建(jian)(jian)(jian)設(she)(she)(she)等(deng)方面(mian)(mian)的(de)(de)本質要(yao)求。

　　物(wu)(wu)(wu)(wu)質(zhi)(zhi)(zhi)(zhi)(zhi)富足、精(jing)(jing)神(shen)富有是社(she)會主(zhu)義現(xian)代(dai)化(hua)的(de)(de)(de)根本(ben)要(yao)(yao)求。實(shi)(shi)現(xian)高質(zhi)(zhi)(zhi)(zhi)(zhi)量(liang)(liang)發展(zhan)、豐富人民(min)精(jing)(jing)神(shen)世(shi)界就是要(yao)(yao)擁有堅實(shi)(shi)的(de)(de)(de)物(wu)(wu)(wu)(wu)質(zhi)(zhi)(zhi)(zhi)(zhi)基(ji)礎(chu)和(he)(he)(he)精(jing)(jing)神(shen)基(ji)礎(chu)，促進物(wu)(wu)(wu)(wu)的(de)(de)(de)全(quan)(quan)面(mian)豐富和(he)(he)(he)人的(de)(de)(de)全(quan)(quan)面(mian)發展(zhan)。一方面(mian)，人類社(she)會離(li)不(bu)開(kai)物(wu)(wu)(wu)(wu)質(zhi)(zhi)(zhi)(zhi)(zhi)生(sheng)(sheng)產力(li)發展(zhan)。沒有堅實(shi)(shi)的(de)(de)(de)物(wu)(wu)(wu)(wu)質(zhi)(zhi)(zhi)(zhi)(zhi)技術基(ji)礎(chu)，就不(bu)可能(neng)全(quan)(quan)面(mian)建成社(she)會主(zhu)義現(xian)代(dai)化(hua)強國(guo)(guo)。全(quan)(quan)面(mian)提升物(wu)(wu)(wu)(wu)質(zhi)(zhi)(zhi)(zhi)(zhi)文(wen)明(ming)水平，必須堅持推動(dong)高質(zhi)(zhi)(zhi)(zhi)(zhi)量(liang)(liang)發展(zhan)，加快建設(she)(she)現(xian)代(dai)化(hua)經(jing)濟(ji)體系，不(bu)斷厚植(zhi)現(xian)代(dai)化(hua)的(de)(de)(de)物(wu)(wu)(wu)(wu)質(zhi)(zhi)(zhi)(zhi)(zhi)基(ji)礎(chu)，不(bu)斷夯實(shi)(shi)人民(min)幸(xing)福生(sheng)(sheng)活(huo)的(de)(de)(de)物(wu)(wu)(wu)(wu)質(zhi)(zhi)(zhi)(zhi)(zhi)條(tiao)件，全(quan)(quan)面(mian)提高我國(guo)(guo)經(jing)濟(ji)實(shi)(shi)力(li)、科(ke)技實(shi)(shi)力(li)和(he)(he)(he)綜(zong)合國(guo)(guo)力(li)。另一方面(mian)，現(xian)代(dai)化(hua)不(bu)僅要(yao)(yao)滿足人的(de)(de)(de)物(wu)(wu)(wu)(wu)質(zhi)(zhi)(zhi)(zhi)(zhi)需(xu)要(yao)(yao)，也要(yao)(yao)滿足人的(de)(de)(de)精(jing)(jing)神(shen)需(xu)求、豐富人的(de)(de)(de)精(jing)(jing)神(shen)世(shi)界。全(quan)(quan)面(mian)建設(she)(she)社(she)會主(zhu)義現(xian)代(dai)化(hua)國(guo)(guo)家，需(xu)要(yao)(yao)思想(xiang)的(de)(de)(de)引領、文(wen)化(hua)的(de)(de)(de)滋養、精(jing)(jing)神(shen)的(de)(de)(de)支撐。只有物(wu)(wu)(wu)(wu)質(zhi)(zhi)(zhi)(zhi)(zhi)文(wen)明(ming)建設(she)(she)和(he)(he)(he)精(jing)(jing)神(shen)文(wen)明(ming)建設(she)(she)都(dou)搞好，國(guo)(guo)家物(wu)(wu)(wu)(wu)質(zhi)(zhi)(zhi)(zhi)(zhi)力(li)量(liang)(liang)和(he)(he)(he)精(jing)(jing)神(shen)力(li)量(liang)(liang)都(dou)增強，全(quan)(quan)國(guo)(guo)各族人民(min)物(wu)(wu)(wu)(wu)質(zhi)(zhi)(zhi)(zhi)(zhi)生(sheng)(sheng)活(huo)和(he)(he)(he)精(jing)(jing)神(shen)生(sheng)(sheng)活(huo)都(dou)改善，中國(guo)(guo)式現(xian)代(dai)化(hua)才能(neng)順(shun)利向前推進。

　　人(ren)(ren)民(min)民(min)主(zhu)是社(she)(she)(she)會(hui)(hui)主(zhu)義(yi)的生命(ming)，是全(quan)面建設(she)(she)社(she)(she)(she)會(hui)(hui)主(zhu)義(yi)現代(dai)化(hua)(hua)(hua)國(guo)(guo)家(jia)的應有(you)之義(yi)。沒(mei)有(you)民(min)主(zhu)就沒(mei)有(you)社(she)(she)(she)會(hui)(hui)主(zhu)義(yi)，就沒(mei)有(you)社(she)(she)(she)會(hui)(hui)主(zhu)義(yi)的現代(dai)化(hua)(hua)(hua)。推進中(zhong)國(guo)(guo)式現代(dai)化(hua)(hua)(hua)的過(guo)程(cheng)也是社(she)(she)(she)會(hui)(hui)主(zhu)義(yi)民(min)主(zhu)發展(zhan)和(he)現代(dai)化(hua)(hua)(hua)建設(she)(she)互動共(gong)進的過(guo)程(cheng)。在(zai)推進中(zhong)國(guo)(guo)式現代(dai)化(hua)(hua)(hua)的進程(cheng)中(zhong)，必須始終堅持人(ren)(ren)民(min)當家(jia)作主(zhu)，發展(zhan)全(quan)過(guo)程(cheng)人(ren)(ren)民(min)民(min)主(zhu)，堅持走中(zhong)國(guo)(guo)特色社(she)(she)(she)會(hui)(hui)主(zhu)義(yi)法治(zhi)(zhi)道路(lu)，實現國(guo)(guo)家(jia)治(zhi)(zhi)理體系和(he)治(zhi)(zhi)理能(neng)力現代(dai)化(hua)(hua)(hua)，緊(jin)緊(jin)依(yi)靠人(ren)(ren)民(min)創造歷史偉業，為中(zhong)國(guo)(guo)式現代(dai)化(hua)(hua)(hua)凝聚起磅礴(bo)偉力。

　　共同(tong)富裕是(shi)中(zhong)(zhong)國(guo)特色社(she)會(hui)主義的(de)本質要(yao)求。實現(xian)全(quan)體人民(min)共同(tong)富裕就是(shi)要(yao)堅持(chi)(chi)把(ba)實現(xian)人民(min)對美好生活(huo)的(de)向(xiang)往作(zuo)為現(xian)代化建設的(de)出發(fa)點和(he)落(luo)腳點，著(zhu)力維(wei)護(hu)和(he)促(cu)進社(she)會(hui)公平正義，堅決防止(zhi)兩極分化。習近平總書記強調：“我(wo)們(men)推(tui)動經濟社(she)會(hui)發(fa)展(zhan)，歸根結(jie)底是(shi)要(yao)實現(xian)全(quan)體人民(min)共同(tong)富裕。”在中(zhong)(zhong)國(guo)式現(xian)代化的(de)推(tui)進中(zhong)(zhong)，必須始終(zhong)堅持(chi)(chi)人民(min)至上，盡力而(er)為、量力而(er)行，在發(fa)展(zhan)中(zhong)(zhong)保障和(he)改善民(min)生，使全(quan)體人民(min)朝(chao)著(zhu)共同(tong)富裕目標扎實邁進。

　　尊重(zhong)自(zi)(zi)然(ran)(ran)、順應自(zi)(zi)然(ran)(ran)、保護(hu)自(zi)(zi)然(ran)(ran)，是(shi)全(quan)面(mian)建設(she)社會主義現(xian)(xian)代(dai)化(hua)(hua)(hua)國家的(de)(de)(de)內在(zai)要求(qiu)。人(ren)(ren)與自(zi)(zi)然(ran)(ran)和諧共(gong)生的(de)(de)(de)現(xian)(xian)代(dai)化(hua)(hua)(hua)有(you)利于解決(jue)西方現(xian)(xian)代(dai)化(hua)(hua)(hua)進(jin)程中(zhong)人(ren)(ren)與自(zi)(zi)然(ran)(ran)矛盾日益加深的(de)(de)(de)問(wen)題。我們黨(dang)(dang)在(zai)實(shi)踐探索中(zhong)深刻認識(shi)到(dao)，推進(jin)中(zhong)國式(shi)現(xian)(xian)代(dai)化(hua)(hua)(hua)，要注重(zhong)同步推進(jin)物質文(wen)明(ming)建設(she)和生態(tai)文(wen)明(ming)建設(she)。只有(you)高樓大(da)廈(sha)、沒有(you)綠水(shui)青(qing)山的(de)(de)(de)現(xian)(xian)代(dai)化(hua)(hua)(hua)不(bu)是(shi)真(zhen)正的(de)(de)(de)現(xian)(xian)代(dai)化(hua)(hua)(hua)。同時，人(ren)(ren)與自(zi)(zi)然(ran)(ran)和諧共(gong)生，不(bu)是(shi)不(bu)發展、不(bu)作(zuo)為，而是(shi)要走生態(tai)優先、綠色(se)發展之路，實(shi)現(xian)(xian)高質量發展。黨(dang)(dang)的(de)(de)(de)十八大(da)以來，以習(xi)近平同志(zhi)為核心的(de)(de)(de)黨(dang)(dang)中(zhong)央把生態(tai)文(wen)明(ming)建設(she)擺在(zai)全(quan)局(ju)工作(zuo)的(de)(de)(de)突出位置，作(zuo)出一(yi)系列重(zhong)大(da)戰(zhan)略部(bu)署，取得明(ming)顯(xian)成(cheng)效(xiao)。事實(shi)證明(ming)，推進(jin)中(zhong)國式(shi)現(xian)(xian)代(dai)化(hua)(hua)(hua)，必須牢固樹立和踐行綠水(shui)青(qing)山就是(shi)金山銀山的(de)(de)(de)理(li)念(nian)，站在(zai)人(ren)(ren)與自(zi)(zi)然(ran)(ran)和諧共(gong)生的(de)(de)(de)高度謀劃(hua)發展。

　　中國式現代化的世界意義

　　從國(guo)(guo)際影響看，以和平(ping)方式實現(xian)國(guo)(guo)家發展(zhan)和民族復(fu)興，是(shi)中國(guo)(guo)式現(xian)代化的顯著特征。推動構建人(ren)類命運共同體、創造人(ren)類文明新形態，體現(xian)了中國(guo)(guo)共產黨胸懷天(tian)下的使命擔(dan)當，具有(you)重(zhong)要(yao)的世界意義(yi)。

　　推(tui)動構建人(ren)(ren)類(lei)(lei)命運(yun)共同(tong)(tong)體，體現(xian)(xian)了(le)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)為解決人(ren)(ren)類(lei)(lei)面(mian)臨的(de)(de)(de)(de)共同(tong)(tong)問(wen)題所提供的(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)智慧。中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)走(zou)出(chu)了(le)一條(tiao)通過合作共贏實(shi)現(xian)(xian)共同(tong)(tong)發(fa)展(zhan)、和(he)(he)平(ping)發(fa)展(zhan)的(de)(de)(de)(de)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)之路，在堅(jian)定維(wei)護(hu)(hu)世(shi)界(jie)和(he)(he)平(ping)與(yu)發(fa)展(zhan)中(zhong)(zhong)(zhong)(zhong)謀求(qiu)自身發(fa)展(zhan)，又以自身發(fa)展(zhan)更好維(wei)護(hu)(hu)世(shi)界(jie)和(he)(he)平(ping)與(yu)發(fa)展(zhan)。推(tui)動構建人(ren)(ren)類(lei)(lei)命運(yun)共同(tong)(tong)體，是(shi)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)區(qu)別于(yu)具有擴(kuo)張性、侵略性的(de)(de)(de)(de)西方(fang)(fang)國(guo)(guo)(guo)家(jia)的(de)(de)(de)(de)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)顯著(zhu)標識。習(xi)近平(ping)總書記(ji)指出(chu):“中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)，深深植根于(yu)中(zhong)(zhong)(zhong)(zhong)華優秀(xiu)傳統文(wen)化(hua)(hua)(hua)(hua)，體現(xian)(xian)科學社會主義的(de)(de)(de)(de)先進本(ben)質，借(jie)鑒吸收一切人(ren)(ren)類(lei)(lei)優秀(xiu)文(wen)明(ming)成果，代(dai)(dai)(dai)表人(ren)(ren)類(lei)(lei)文(wen)明(ming)進步的(de)(de)(de)(de)發(fa)展(zhan)方(fang)(fang)向，展(zhan)現(xian)(xian)了(le)不同(tong)(tong)于(yu)西方(fang)(fang)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)模式(shi)的(de)(de)(de)(de)新(xin)圖(tu)景，是(shi)一種(zhong)全(quan)新(xin)的(de)(de)(de)(de)人(ren)(ren)類(lei)(lei)文(wen)明(ming)形態(tai)(tai)。”這就(jiu)從(cong)人(ren)(ren)類(lei)(lei)文(wen)明(ming)進步的(de)(de)(de)(de)大(da)視(shi)角著(zhu)眼(yan)，對(dui)比(bi)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)和(he)(he)西方(fang)(fang)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)模式(shi)，深刻揭示了(le)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)是(shi)一種(zhong)全(quan)新(xin)的(de)(de)(de)(de)人(ren)(ren)類(lei)(lei)文(wen)明(ming)形態(tai)(tai)。中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)打破(po)了(le)“現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)=西方(fang)(fang)化(hua)(hua)(hua)(hua)”的(de)(de)(de)(de)迷思，拓(tuo)展(zhan)了(le)發(fa)展(zhan)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)家(jia)走(zou)向現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)路徑選擇，為人(ren)(ren)類(lei)(lei)對(dui)更好社會制(zhi)度的(de)(de)(de)(de)探索提供了(le)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)方(fang)(fang)案，給(gei)世(shi)界(jie)上那些既(ji)希望(wang)加(jia)快發(fa)展(zhan)又希望(wang)保(bao)持(chi)自身獨(du)立性的(de)(de)(de)(de)國(guo)(guo)(guo)家(jia)和(he)(he)民族提供了(le)全(quan)新(xin)選擇。創造(zao)人(ren)(ren)類(lei)(lei)文(wen)明(ming)新(xin)形態(tai)(tai)，彰顯了(le)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)對(dui)世(shi)界(jie)文(wen)明(ming)發(fa)展(zhan)的(de)(de)(de)(de)巨大(da)貢獻。中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)所蘊含(han)的(de)(de)(de)(de)獨(du)特世(shi)界(jie)觀(guan)(guan)、價值觀(guan)(guan)、歷(li)史觀(guan)(guan)、文(wen)明(ming)觀(guan)(guan)、民主觀(guan)(guan)、生態(tai)(tai)觀(guan)(guan)等及其偉大(da)實(shi)踐(jian)，是(shi)對(dui)世(shi)界(jie)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)理(li)論和(he)(he)實(shi)踐(jian)的(de)(de)(de)(de)重(zhong)大(da)創新(xin)。

　　總之，中(zhong)(zhong)(zhong)國(guo)式(shi)現代化的(de)本質要(yao)求，是一個具有緊密(mi)聯系的(de)統一整(zheng)體，九個方(fang)面相互關聯、相互促進、彼此呼應(ying)，共(gong)同構成中(zhong)(zhong)(zhong)國(guo)式(shi)現代化的(de)發(fa)展要(yao)求，其(qi)內(nei)在邏輯反映(ying)了中(zhong)(zhong)(zhong)國(guo)式(shi)現代化發(fa)展的(de)全面性，是中(zhong)(zhong)(zhong)國(guo)式(shi)現代化中(zhong)(zhong)(zhong)國(guo)特(te)色的(de)總體呈現。

（作者柳(liu)建輝 系中(zhong)央黨校(xiao)（國家行政學院）習(xi)近平新時代中(zhong)國特色社會主義(yi)思想研究中(zhong)心研究員）

原標題：中國式現代化本質要求的內在邏輯
責任編輯：萬鵬、代曉靈
網頁編輯：蘇偉